“Punished with a baby”?
Several weeks ago, Barack Obama gave a speech that contained a controversial phrase:
I’ve been in a discussion over here on my friend’s blog, where a recent post about an anti-Clinton group evolved into a discussion on Barack Obama’s controversial statements. Ignoring that he analogizes a baby with a sexually transmitted disease, when he makes statements like “I don’t want my daughters punished with a baby,” his supporters give him a pass because he simply used the wrong words.
So let’s assume that he should have used better words, replacing “punished with” with “suffer the consequences of.” It would read like this: “If my daughters make the mistake [of having unprotected sex], I don’t want them to suffer the consequences of a baby or an STD.” How is this any better? In reality all he is saying is that we should not be responsible for our mistakes if we don’t like the consequences. One could argue that this makes the statement even worse!
The discussion evolved far enough for somebody to say that pro-lifers would be controlling the fate of a pregnant woman who wishes to have an abortion. This is simply twisted reasoning.
Here’s how I get there:
When I read the apostle Paul, I read illustrations about sowing and reaping (Galatians 6). It is a farming analogy, used to illustrate a pattern of life. When a person chooses to sow a vegetable seed into the ground, he does not expect to reap fruit from that same soil. The same applies to our actions. To state it in contemporary language, “What goes around comes around.” And while it does not always appear that life occurs in cause-effect patterns (because “bad things happen to good people”), things that are within our control (such as what we eat, whether we exercise, whether we smoke, etc.) have clearly defined risks associated with them. Eat too much, you might gain weight. Exercise enough, you’ll be relatively fit. Smoke, and you might get lung cancer.
There are, of course, some things that are out of our control. I can’t control the drunk driver who smashes into my car. I can’t keep an economy from crashing. I can’t keep Al Gore from lying to us in a “movie.” But it is a simple fact of life that I am in control of my actions, and that I am responsible for their consequences.
Since I am the one who is responsible for my actions, I must be prepared for consequences that I may dislike, or for which I did not plan. It is how we respond to these situations that makes the difference in our hearts. We can choose to allow them to make us better, or we can allow ourselves to become bitter.
Back to controlling fate. The bottom line is that our actions have consequences, whether we like those consequences or not. It is simply illogical to say that somebody else controls my fate when I’ve reaped consequences I don’t like because of actions nobody forced me to commit. At this point, the argument becomes about escaping consequences we don’t like. But how far are we going to push this? If we are allowed to avoid unwanted consequences, what else are we allowed to do in the name of “choice”?
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It’s very clear here the mistake is having sex, NOT getting pregnant because the context of what he’s talking about is teaching both abstinence only education AND safe sex practices. It’s clear abortion is not being referenced because he doesn’t want his daughter “punished with an STD” abortion does not prevent STD’s but condoms do.
He doesn’t want them to get an STD or get pregnant should they make the mistake of having sex. The point of what he’s saying is that contraceptives are a safeguard to prevent pregnancy should teaching the moral of abstinence fail. At no point does he mention abortion or endorse abortion as a contraceptive. Listen to his actual words, he doesn’t mention abortion. These words could just as easily be spoken by a prolife candidate who believes in teaching abstinence and contraceptives.
If you’re going to attack Barack do it for actually being prochoice, not for this statement which doesn’t really deal with his prochoice views. An attack I’ll actually join you in.
If you don’t believe in teaching about contraceptives attack him for that because it’s actually what this video is about.
I’m all for education, really. If we teach abstinence, protection, timing, seriousness of sexuality, and provide every opportunity for teenagers to make decisions on their own, they’ve already “chosen” the path they want to take. They’ve already taken the risk. To allow them to simply erase their so-called “mistake” is to do them a disservice and teach them that consequences aren’t worth taking seriously.
As I’ve said over and over, these statements are not “prooftexts,” as it were. But they do reveal pieces of his philosophy concerning life, abortion, individual rights, etc.
Doug and I both agree with you that there is a difference between understanding and agreeing. I think the confusion for us has come in that we were having discussion with folks we thought we like-minded and continued to hear defense of the “other side.” We both have much contact with people of different perspectives than our own and have found many of them to be quite adept at stating their own beliefs.
Thanks for engaging in meaningful discussion. We agree that it is helpful and worthwhile!
Picture Obama telling a man who is involved with his daughter, “Now, I expect you to treat my daughter well and not take advantage of her eagerness to please you. That’s very important. But, if you do end up making a ‘mistake in judgment,’ I would expect you to use protection.” The intention is to motivate the man to treat his daughter well, but the result will be that he’ll be picking up some condoms “just in case.” He has been set up for failure because even though sex is not desired by the father, *protected* sex is preferred to getting pregnant and therefore has a kind of “goodness” associated with it, even if it’s not as desirable as abstinence. And believe me, if a horny young man thinks there’s any goodness to protected non-marital sex, his mind will probably do whatever twisting it has to in order to condone his hormonal urges and use those condoms.
It’s like waving the white flag, when we should be fighting harder to say, “Look, sex before marriage *is inside of your control*. *You* are responsible for your actions. Even contraceptives have a failure ratio. Sex should normally lead to children (that’ll create a firestorm, and I acknowledge that it has other delicious purposes!), and until you’re ready for that, you should treat each other with respect and become very acquainted with this other person enough to be committed to them for life.”
Basically, teaching that non-marital sex is wrong and entirely avoidable because you are a responsible human being, and marital sex is desirable and normally carries good consequences with it, is what should be happening. But we think this is impossible or difficult. Of course it’s difficult. So was teaching that not only the slave trade but slavery *itself* was wrong in the 1800s. But there were people like Wilberforce who fought through tons of consternation, lectures on how he was “out of touch” with the social and financial implications of his beliefs. But he fought because it was right, and what he sowed, he eventually.
What Obama is sowing is very dangerous. We’ve just grown accustomed to hearing it.
> It’s very clear here the mistake is having sex, NOT getting pregnant because the context of what he’s talking about is teaching both abstinence only education AND safe sex practices.
Let’s examine this. What does it mean to teach “abstinence only” AND “safe sex practices”? When he uses the word “only” and follows it up with “and,” doesn’t his “and” nullify the “only”? Shouldn’t he say that he is in favor of teaching “abstinence preferred”? Senator Obama can make these statements that gets some heads nodding and hands clapping, because it makes sense that you don’t want your 16 year old having sex (so you teach abstinence), but you *really* don’t want your 16 year old pregnant or STD’d (so you teach contraceptive sex). It’s logical and taps into the fears of his listeners. But it’s washing our hands of responsibility to raise our own children in such a way that they *will* abstain from non-marital sex. And make no mistake, when an authority figure in your life tells you that there’s a way to have sex without the most undesirable of consequences (pregnancy or STDs), many are going to believe that and do it. It now matters no longer how bad non-marital sex is, because ultimately people fear pregnancy and STDs.
My parents never gave me “safe sex practices” as an option. It was abstinence OR sex. *That* is abstinence *only*. Safe sex wasn’t another form of sex, it was just that: sex. The fact that you’re trying to avoid a bad consequence while indulging in the activity only made the giving in of sexual desires *worse*.
To teach abstinence only is to do just that: teach abstinence as the only form of “safe sex.” What we communicate to kids when we give them safe sex practices — like condoms, diaphragms, pills, and patches — is: “This is *safe*.” That will eventually translate into “It’s okay” for many, many kids. Once you’ve made room for that wrong thought, no amount of preaching the value of abstinence is going to undo the damage of saying that contraceptive sex is “safe.” I’d rather have safe sex than no sex, thank-you-very-much. Having cake and eating it, too? Sign me up. All the benefit and none of the responsibility.
Doug, you hit it here for me when you said,
> Since I am the one who is responsible for my actions, I must be prepared for consequences that I may dislike, or for which I did not plan. It is how we respond to these situations that makes the difference in our hearts.
*That’s* what I’d rather teach kids. Educating them by making them carry around fake babies, for example, will at best 1) make them use condoms when they have sex; probably, 2) foster a dislike for children and make them want to shun the responsibility of parenting; and at worst, 3) when they have unprotected sex resulting in pregnancy, the man will run away because he doesn’t want to go through every day having a wretched little *thing* interrupting his fun time.
Instead of owning up to the wonder and beauty of responsibly caring for a little human being, we end up making that reward a very bad thing. I’d rather teach sowing and reaping in a way that eliminates the “out” of indulging and dodging responsibility. *You* are responsible for your actions, and the sooner parents instill that kind of ethic in kids, the better. Instead, we turn to the government to teach our kids that protected sex is at least better than unprotected?
I should really blog about this sometime. ;o)
You and I both know that t’s never right to say, “Parents need to teach their kids better,” and just *leave it there.* If I believe the Gospel, if I believe 1 John that the one who is born of God will walk in the light of love, then I believe that “Parents need to teach their kids better” is only the *starting point*. To just “leave it there” like so many Christians do in conversations at church, in private conversations, and even on blogs is to come to a tragic error. Once we’ve come to see what the truth of the situation is, we must now start devising ways in which we can spread that truth in an honest, compelling, and loving way, insofar as it depends on us. In this, we *must* be counter-cultural; not in a harsh or unloving way, but in a truth=speaking, winsome, and forthright way.
It takes true roots of endurance to fight a fight like that. We all have opportunities to spread this truth. And if Wilberforce could do it to end something as financially viable and supported like slavery, why can’t God raise up other Wilberforces today who labor and sacrifice in the cause of truly loving children by telling them the truth about the wonderful gift of sex, as well as the wonderful gift of child-bearing and the valuable life of the defenseless unborn?
All that to say, by no means am I saying that parents must do their jobs and that’s all there is to it. Parents have to be trained. Parents who happen to be teachers in public schools have to be trained. People’s hearts need to be changed. But if a culture that largely condoned slavery could be turned in 30-40 years by the relentless truth-heralding of many people, including Wilberforce, why are we so pessimistic that it couldn’t happen 30-40 years from now for the gross acceptance of faithless sex?
I think of the scripture, Matthew 11:17. “To what can I compare this generation? They are like children sitting in the market places and calling out to others: ‘We played a flute for you and you did not dance; we sang a dirge and you did not mourn.’” I suppose the reference here is to the Jews who refused to respond to Jesus, but I think a parallel can be drawn to our culture today.
Exactly. Well said.
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“The discussion evolved far enough for somebody to say that pro-lifers would be controlling the fate of a pregnant woman who wishes to have an abortion. This is simply twisted reasoning.”
“It’s a moral issue, so SOMEBODY’s morals are being imposed on others, even of that somebody’s is a more “open” set of morals. It’s still an imposition.”
Making abortion illegal IS control. It’s control I’m for but that doesn’t mean it isn’t control.
Doug: That’s a good distinction to make. I don’t know where/if the line exists between laws that control fate and simple morality.
To quote myself again “THE POINT is it’s all control one way or the other.” Arguing with this point of mine is one of the major thesis of the “Punished with a Baby” post.
I’m definitely committed on these issues and not still weighing both sides. I’m pro-life and by that I mean I’m against abortion. It means I am for reversing Roe V. Wade.
I think I’ve learned in my interactions with people to never take things for granted. If someone doesn’t come right out and say something, I’ve learned not to make assumptions (especially in clinical work, but in general as well). So perhaps we just really wanted to hear you say what you said above: “I’m pro life, I’m against abortion, and I want to see Roe v. Wade overturned.” SO I guess that’s why we kept pushing, or I should speak for myself I suppose. I just really wanted to hear you say it straight out. It’s just way too easy to hide behind words. If, however, you were just attempting to understand the pro-choice perspective, that’s great. I think we took it as if you and others were trying to educate us on what pro-choicers think. Doug, especially, knows quite well from working in a very liberal environment and engaging these debates daily. I also have been around, so to speak, and didn’t feel I needed to have the other side explained to me. So I guess we took it as if you (and others) were trying to illustrate the logic of the other side, and in doing so, giving credence to it. It appeared you were making concessions–ones that we felt were dangerous. But we may have misread you. We never meant to do that.
At any rate, it’s all in good fun and for the betterment of us all. Between you and me, Meade (and the rest of the world who reads this blog), there was a time in my life when I was much more liberal on the issue of abortion. I had fallen into some logical fallacies on the issue and mostly in the name of building bridges with those different from myself. I am learning that it’s possible to vehemently disagree while also enjoying cordial, even close, relationships–and in this realization I have found the freedom to be much more overt with my conservative views even while among liberally minded people. I feel more genuine as a person, my relationships go deeper and there’s no confusion about what anyone thinks (generally speaking). So, just to be clear, I am NOT attempting to project any of this on you. I’m simply confessing my own mistakes. We’re all prone–especially as we attempt to be IN the world.
Doug, much of what’s taking place in our class I think is a recovery from fundamentalism. There are two popular theological exits out: emergent theology and reformed theology. I’m of the latter (aside from end times) but many in our class are coping by moving towards emergent theology. I think in the end this won’t be of help for various reasons. One is that some “new” emergent theology is just old liberal theology. In any case I can see why some of our class mates might move in that direction possibly out of reaction to some of fundamentalism’s opposite errors.
Lot’s of reformed theology isn’t palatable because of the guys who believe it. I feel like if they met a nice reformed guy they’d find it more palatable. Ie. Keller. Anyway.
A book you may enjoy is “The Next Reformation: Why Christianity Must Embrace Postmodernity.” Note the word is not “postmodernism,” but “postmodernity.” It’s a very good comparison of the Reformation and the Emergent Church.