At lunch during philosophical and political discussion, a co-worker of mine made a point to say that we often call each other names to get somebody to shut up, a sort of “guilt by association” tactic. His point was that the blithe name-calling was an unfortunate part of debates in our country because it dampens real discussion. When somebody says, “Oh, that George Bush, he’s a Nazi!” or something similar, it’s a tactic rather than a point of real discussion.
While “guilt by association” is certainly fallacious when the association is unrelated to the topic of discussion, name-calling can be an important way of describing in a brief discourse the gist of the person’s characteristics, traits, beliefs, or philosophy. Bishop N.T. Wright reminds us that philosophical and theological words are not trite definitions, but are “shorthand stories.” A deeper meaning, sometimes revealing a narrative that is more complex than that which the term originally connotes, is behind the term.
While I have been guilty of blithe name-calling from time to time, when I write in my blog, my desire is to use terms in a meaningful way. Unless I’ve looked into the meanings of the terms I use, I refrain from using them without description or explanation.
